『ニヤーヤ・バーシヤ』の刹那滅論批判

DOI

書誌事項

タイトル別名
  • The Refutation of the Buddhist Theory of Momentariness in the <i>Nyayabhasya</i>
公開日
2007
DOI
  • 10.4259/ibk.55.825
公開者
日本印度学仏教学会

この論文をさがす

説明

It is well known that the Buddhist theory of momentariness is refuted in the Nyayasutra 3.2.10-17. However, only a few studies have so far been made on early Naiyayika' refutations of this theory. In the present paper I have examined how Vatsyayana criticizes the proof of momentariness, which Rospatt [1995] has pointed out is similar to that dealt with in the Mahayanasutralamkara and which he calls ‘the deduction of momentariness from change’.<br>Although Vatsyayana makes no mention of the proof, he obviously argues against it. For he discusses the following universal concomitance (niyama): All the objects that have a continuous process of growth and decay [no sooner arise than they pass], just like the body (sarvasu vyaktisu upacayapacayaprabandhah sariravad).<br>Vatsyayana refutes this universal concomitance by pointing out that the concomitance is not observed in a crystal.<br>The important point to note is that Naiyayikas from Uddyotakara on deal mainly with the proof of momentariness from spontaneous destruction (vinasitvanumana), which is also argued in the Mahayanasutralamkara.

収録刊行物

キーワード

詳細情報 詳細情報について

  • CRID
    1390001205379721344
  • NII論文ID
    130003832267
  • DOI
    10.4259/ibk.55.825
  • ISSN
    18840051
    00194344
  • データソース種別
    • JaLC
    • Crossref
    • CiNii Articles
  • 抄録ライセンスフラグ
    使用不可

問題の指摘

ページトップへ