{"@context":{"@vocab":"https://cir.nii.ac.jp/schema/1.0/","rdfs":"http://www.w3.org/2000/01/rdf-schema#","dc":"http://purl.org/dc/elements/1.1/","dcterms":"http://purl.org/dc/terms/","foaf":"http://xmlns.com/foaf/0.1/","prism":"http://prismstandard.org/namespaces/basic/2.0/","cinii":"http://ci.nii.ac.jp/ns/1.0/","datacite":"https://schema.datacite.org/meta/kernel-4/","ndl":"http://ndl.go.jp/dcndl/terms/","jpcoar":"https://github.com/JPCOAR/schema/blob/master/2.0/"},"@id":"https://cir.nii.ac.jp/crid/1390018506586479872.json","@type":"Article","productIdentifier":[{"identifier":{"@type":"DOI","@value":"10.15033/nbra.73.0__1_"}}],"dc:title":[{"@language":"en","@value":"Shinran's Understanding of Nenbutsu as Wisdom"},{"@language":"ja","@value":"親鸞における智慧の念仏について"}],"dcterms:alternative":[{"@language":"ja","@value":"大乗の至極としての念仏義"}],"dc:language":"ja","creator":[{"@id":"https://cir.nii.ac.jp/crid/1410018506586479872","@type":"Researcher","foaf:name":[{"@language":"en","@value":"Yamazaki Ryumyo"},{"@language":"ja","@value":"山崎  龍明"}],"jpcoar:affiliationName":[{"@language":"ja","@value":"武蔵野大学"},{"@language":"en","@value":"Musashino University"}]}],"publication":{"publicationIdentifier":[{"@type":"PISSN","@value":"09103287"},{"@type":"EISSN","@value":"21897158"}],"prism:publicationName":[{"@language":"en","@value":"THE JOURNAL OF THE NIPPON BUDDHIST RESEARCH ASSOCIATION"},{"@language":"ja","@value":"日本佛敎學會年報"},{"@language":"en","@value":"nichibutsunenpo"},{"@language":"ja","@value":"日仏年報"}],"dc:publisher":[{"@language":"en","@value":"Nippon Buddhist Research Association"},{"@language":"ja","@value":"日本佛敎學會"}],"prism:publicationDate":"2008","prism:volume":"73","prism:number":"0","prism:startingPage":"_1_","prism:endingPage":"_13_"},"availableAt":"2008","dataSourceIdentifier":[{"@type":"JALC","@value":"oai:japanlinkcenter.org:2012757942"}]}