{"@context":{"@vocab":"https://cir.nii.ac.jp/schema/1.0/","rdfs":"http://www.w3.org/2000/01/rdf-schema#","dc":"http://purl.org/dc/elements/1.1/","dcterms":"http://purl.org/dc/terms/","foaf":"http://xmlns.com/foaf/0.1/","prism":"http://prismstandard.org/namespaces/basic/2.0/","cinii":"http://ci.nii.ac.jp/ns/1.0/","datacite":"https://schema.datacite.org/meta/kernel-4/","ndl":"http://ndl.go.jp/dcndl/terms/","jpcoar":"https://github.com/JPCOAR/schema/blob/master/2.0/"},"@id":"https://cir.nii.ac.jp/crid/1390282680358495488.json","@type":"Article","productIdentifier":[{"identifier":{"@type":"DOI","@value":"10.11384/jjasas.2011.100"}},{"identifier":{"@type":"NAID","@value":"130004562321"}}],"dc:title":[{"@language":"en","@value":"Dana and the Philanthropic Elderly Home in Sri Lanka"},{"@language":"ja","@value":"現代スリランカの慈善型老人ホームとダーナ"}],"dc:language":"ja","description":[{"type":"abstract","notation":[{"@language":"en","@value":"In the present context, there are approximately 200 elderly homes in Sri Lanka. These are private homes run mostly by philanthropic actors, except for four governmental institutions, which depend on neighbouring supporters for the daily provision of free meals and other equipments. This is referred to as ‘dana’, and it also accompanies memorial service by the inmates for the deceased kin of the donors. The practice of dana in philanthropic elderly homes is the central focus of this article. Previous studies on Theravada Buddhist dana mainly focused on the gift from the lay to the sangha (Order of Monks), and they argued that giving to the sangha can accrue a good deal of merit because they are the ideal ‘field of merit’. According to these studies, dana to the Needy was not so meritorious owing to the recipient's dubious moral status. However, the practice of dana in philanthropic elderly homes suggests a somewhat different understanding. Although donors pity inmates, they are at times ideally involved, interested, and deeply moved by giving a gift to them, thereby displaying a feeling of esteem and respect towards them. This face-to-face encounter with the donor in turn seems to cultivate moral virtues in the inmates to be worthy of the gift. Dana accrues merit not only because of an intrinsic moral virtue of the recipient but also through the encounter between both participants that turns them into moral agents, even in the context of charitable giving."},{"@language":"ja","@value":"本稿は、施設外の人々による食事の布施（ダーナ）に支えられているスリランカの慈善型老人ホームの事例を通して、従来の上座部仏教社会における慈善贈与的なダーナの理解を拡充するものである。老人ホームでのダーナ実践をめぐって生成する社会関係とその揺らぎは、出家者の聖性を関係構成における一義的な要素として扱ってきた従来の見解に対して、倫理作法や美的感覚を内包したダーナのもつ遂行的なはたらきを示唆するものである。また入居者にとってのダーナ実践の意味の広がりは、ダーナの受け手であっても容易に積徳行為の主体へと移ろう様を開示しており、これは１個人や一対を描写の単位としてきた従来の見方では捉えきれなかった側面である。上座部仏教社会におけるダーナ実践は、功徳の源泉として僧侶のみを措定する聖なる贈与に留まらず、慈善という文脈においても新たな関係性を創出しうる柔軟な形式をもった実践だといえる。"}],"abstractLicenseFlag":"disallow"}],"creator":[{"@id":"https://cir.nii.ac.jp/crid/1420564276167739008","@type":"Researcher","personIdentifier":[{"@type":"KAKEN_RESEARCHERS","@value":"80751205"},{"@type":"NRID","@value":"1000080751205"},{"@type":"CINII_AUTHOR_ID","@value":"DA18741837"},{"@type":"URI","@value":"https://ci.nii.ac.jp/author/DA18741837#entity"},{"@type":"URI","@value":"https://viaf.org/viaf/NII%7CDA18741837"},{"@type":"NRID","@value":"9000413899172"},{"@type":"NRID","@value":"9000414826242"},{"@type":"NRID","@value":"9000258283506"},{"@type":"NRID","@value":"9000398632542"},{"@type":"NRID","@value":"9000412565682"},{"@type":"NRID","@value":"9000410317899"},{"@type":"NRID","@value":"9000410169747"},{"@type":"RESEARCHMAP","@value":"https://researchmap.jp/7000015427"},{"@type":"RESEARCHMAP","@value":"https://researchmap.jp/saenakamura"}],"foaf:name":[{"@language":"en","@value":"Nakamura  Sae"},{"@language":"ja","@value":"中村 沙絵"}],"jpcoar:affiliationName":[{"@language":"ja","@value":"京都大学大学院アジア・アフリカ地域研究研究科"}]}],"publication":{"publicationIdentifier":[{"@type":"PISSN","@value":"09155643"},{"@type":"LISSN","@value":"09155643"},{"@type":"EISSN","@value":"21852146"}],"prism:publicationName":[{"@language":"en","@value":"Minamiajiakenkyu"},{"@language":"ja","@value":"南アジア研究"},{"@language":"en","@value":"JJASAS"},{"@language":"en","@value":"J.Japanese Association for South Asian Studies"},{"@language":"ja","@value":"南アジア研究"}],"dc:publisher":[{"@language":"en","@value":"JAPANESE ASSOCIATION FOR SOUTH ASIAN STUDIES"},{"@language":"ja","@value":"日本南アジア学会"}],"prism:publicationDate":"2011","prism:volume":"2011","prism:number":"23","prism:startingPage":"100","prism:endingPage":"120"},"availableAt":"2011","dataSourceIdentifier":[{"@type":"JALC","@value":"oai:japanlinkcenter.org:1000635411"},{"@type":"CIA","@value":"130004562321"}]}