{"@context":{"@vocab":"https://cir.nii.ac.jp/schema/1.0/","rdfs":"http://www.w3.org/2000/01/rdf-schema#","dc":"http://purl.org/dc/elements/1.1/","dcterms":"http://purl.org/dc/terms/","foaf":"http://xmlns.com/foaf/0.1/","prism":"http://prismstandard.org/namespaces/basic/2.0/","cinii":"http://ci.nii.ac.jp/ns/1.0/","datacite":"https://schema.datacite.org/meta/kernel-4/","ndl":"http://ndl.go.jp/dcndl/terms/","jpcoar":"https://github.com/JPCOAR/schema/blob/master/2.0/"},"@id":"https://cir.nii.ac.jp/crid/1390282680927889792.json","@type":"Article","productIdentifier":[{"identifier":{"@type":"DOI","@value":"10.20716/rsjars.87.3_549"}},{"identifier":{"@type":"NDL_BIB_ID","@value":"025066541"}},{"identifier":{"@type":"URI","@value":"http://id.ndl.go.jp/bib/025066541"}},{"identifier":{"@type":"URI","@value":"https://ndlsearch.ndl.go.jp/books/R000000004-I025066541"}},{"identifier":{"@type":"NAID","@value":"110009685933"}}],"dc:title":[{"@language":"ja","@value":"石田梅岩の死生観 : 開悟体験と儒者としての自覚をめぐって"},{"@language":"en","@value":"Ishida Baigan's Views of Life and Death : His Experiences of Apprehension and His Self-Consciousness as a Confucian"},{"@language":"ja-Kana","@value":"イシダバイガン ノ シセイカン : カイゴ タイケン ト ジュシャ ト シテ ノ ジカク オ メグッテ"}],"dc:language":"ja","description":[{"type":"abstract","notation":[{"@language":"en","@value":"In this article I clarified how Ishida Baigan (1685-1744), who called himself a Confucian, confronted his existential questions regarding life and death. The main concerns in Confucianism in general are not with such issues of death as a dead person, but with the issues of life related to a living person and this world. Based on Baigan's texts, however, I concluded that he seriously worked on the meanings of both life and death. His philosophical inquiry constituted his investigation of one's nature/heart, that is, his renewal of one's awareness of the meanings of life and death from his cosmological perspectives. After confirming that Baigan basically followed Zhou Dunyi's theory of generation, I showed how he interpreted the spirit of a dead person with his limited reference to it. According to his understanding of neither arising nor ceasing, he claimed that one's nature remains there even after life is over. Furthermore, based on his view of language as containing the function of naming something, Baigan says that when a living person names a dead person as spirit and worships it sincerely, that spirit surely exists."},{"@language":"ja","@value":"本稿では、江戸時代中期の市井に生きた思想家、石田梅岩(一六八五-一七四四)の思想に注目し、「儒者」と称した彼が生と死に関する実存的な問いにいかに向き合ったのかを明らかにした。従来、儒教の主たる関心事は、概して死、死者、死後の世界など死に関わる問題ではなく、現生、今現に生きている人間など生に関わる問題にあるとされてきた。しかしながら、梅岩が著したテクストを踏まえれば、生とは何か、死とは何か、という実存的な問いに対して、彼がむしろ真摯に向き合った跡を読み取ることができる。それは、具体的に「心」を知るという修行、すなわち、宇宙論的に生と死の意味を捉えなおすことによって行われた。本稿では梅岩が周〓渓による「太極」の生成論を基本的に踏襲していることを確認したうえで、彼が死後の「霊」の存在について如何に解釈したのかについても言及した。「不生不滅」の議論を踏まえれば、死後も「性」はそのままその場に止まる。また、梅岩独自の言語観(「名」が存在を存在せしめる)に基づけば、生者が死者の存在を「霊」と名づけ、その「霊」を誠意を持って祭る場合に「霊」は確かに存在するのであった。"}],"abstractLicenseFlag":"disallow"}],"creator":[{"@id":"https://cir.nii.ac.jp/crid/1420001326222111104","@type":"Researcher","personIdentifier":[{"@type":"KAKEN_RESEARCHERS","@value":"50769817"},{"@type":"NRID","@value":"1000050769817"},{"@type":"ORCID","@value":"0000-0002-3806-0573"},{"@type":"CINII_AUTHOR_ID","@value":"DA18745372"},{"@type":"URI","@value":"https://ci.nii.ac.jp/author/DA18745372#entity"},{"@type":"URI","@value":"https://viaf.org/viaf/NII%7CDA18745372"},{"@type":"NRID","@value":"9000321424800"},{"@type":"NRID","@value":"9000404850341"},{"@type":"NRID","@value":"9000414538915"},{"@type":"NRID","@value":"9000314389174"},{"@type":"NRID","@value":"9000415394620"},{"@type":"NRID","@value":"9000018261216"},{"@type":"NRID","@value":"9000383217045"},{"@type":"NRID","@value":"9000018432444"},{"@type":"NRID","@value":"9000415432387"},{"@type":"NRID","@value":"9000405098865"},{"@type":"NRID","@value":"9000404850346"},{"@type":"NRID","@value":"9000412206743"},{"@type":"NRID","@value":"9000414500535"},{"@type":"NRID","@value":"9000414500529"},{"@type":"RESEARCHMAP","@value":"https://researchmap.jp/7000023225"},{"@type":"RESEARCHMAP","@value":"https://researchmap.jp/tsawai"}],"foaf:name":[{"@language":"ja","@value":"澤井 努"},{"@language":"en","@value":"SAWAI Tsutomu"}],"jpcoar:affiliationName":[{"@language":"ja","@value":"京都大学大学院"}]}],"publication":{"publicationIdentifier":[{"@type":"PISSN","@value":"03873293"},{"@type":"EISSN","@value":"21883858"},{"@type":"NDL_BIB_ID","@value":"000000010847"},{"@type":"ISSN","@value":"03873293"},{"@type":"LISSN","@value":"03873293"},{"@type":"NCID","@value":"AN00406454"}],"prism:publicationName":[{"@language":"ja","@value":"宗教研究"},{"@language":"en","@value":"Journal of religious studies"}],"dc:publisher":[{"@language":"en","@value":"Japanese Association for Religious Studies"},{"@language":"ja","@value":"日本宗教学会"}],"prism:publicationDate":"2013","prism:volume":"87","prism:number":"3","prism:startingPage":"549","prism:endingPage":"571"},"url":[{"@id":"http://id.ndl.go.jp/bib/025066541"},{"@id":"https://ndlsearch.ndl.go.jp/books/R000000004-I025066541"}],"availableAt":"2013","foaf:topic":[{"@id":"https://cir.nii.ac.jp/all?q=%E7%9F%B3%E7%94%B0%E6%A2%85%E5%B2%A9","dc:title":"石田梅岩"},{"@id":"https://cir.nii.ac.jp/all?q=%E7%9F%B3%E9%96%80%E5%BF%83%E5%AD%A6","dc:title":"石門心学"},{"@id":"https://cir.nii.ac.jp/all?q=%E6%AD%BB%E7%94%9F%E8%A6%B3","dc:title":"死生観"},{"@id":"https://cir.nii.ac.jp/all?q=%E9%96%8B%E6%82%9F%E4%BD%93%E9%A8%93","dc:title":"開悟体験"},{"@id":"https://cir.nii.ac.jp/all?q=%E5%84%92%E8%80%85","dc:title":"儒者"}],"dataSourceIdentifier":[{"@type":"JALC","@value":"oai:japanlinkcenter.org:2002932313"},{"@type":"NDL_SEARCH","@value":"oai:ndlsearch.ndl.go.jp:R000000004-I025066541"},{"@type":"CIA","@value":"110009685933"}]}