Jikigyō Miroku (real name Kobayashi 1671-1733) was an ascetic of the fifth generation from Kakugyō Tōbutsu (1541-1646), an ascetic who practiced a unique Mt. Fuji faith. The details concerning the Mt. Fuji faith were written by Jikigyō when he was sixty years old, in his second work Issai no ketsujō yomiuta (Determination of all and my poetry).
Getsugyō, his mentor, proposed that the Miroku no miyo (Era of Miroku) started on 15 June 1688, which transferred world domination from Japanese traditional gods to the god of Mt. Fuji. Forty years later, Jikigyō expanded the doctrine of his mentor in his first work Ichiji fusetsu wo hiraki Miroku no miyo no wake wo kakioki mōshisōrō (I open a secret letter which cannot be explained, and write the circumstances of the era of Miroku). When Jikigyō was getting old he restarted Miroku no miyo at the summit of Mt. Fuji. He called his climbing of Mt. Fuji the next year as Issai no ketsujō (Determination of all).
Jikigyō is a famous ascetic in the history of Mt. Fuji faith, but his second book has not been studied. I have tried to study it using a transcribed text from a manuscript wrote by Jikigyō himself. The significance of this paper is that the presented synopsis is easy to understand, and that it examines the word of ketsujō as a keyword for Jikigyō.
"},{"@language":"ja","@value":"食行身禄（本名は小林某、一六七一―一七三三）は筆者が角行系と呼ぶ富士信仰一派の五世代目にあたる行者である。彼の二番目の著作『一切の決定讀哥』（一七三二成立）は、歌集であり、また六十・六一歳の時点における富士信仰の行状を自ら記したものである。彼の師・月行は元禄元年（一六八八）六月十五日に世界の支配が従来の記紀神話的な神々から自らの神・南無仙元大菩薩様へ移譲されたと言い、「身禄の世」なる神代が始まったとした。それから四十年余り経って、食行は彼の世界観や歴史説を敷衍した『一字不説お開みろく之訳お書置申候』を著した。老境に達した食行は新たに富士山頂にて「身禄の御世」を開き、その翌年に「一切の決定」と称する富士登山を行う。
本稿は富士信仰研究史において全く研究されたことがない『一切の決定讀哥』を新たに翻刻し、その上で理解しやすいよう分科しつつキーワード「決定」について考察する。
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