In this paper, I set out two agendas, based on the cosmology-ideology complex theory presented by Dr. Shimazono Susumu. The first is shifting the focus from the cosmology-ideology complex itself to society and examining changes of the position of the cosmology-ideology complex. The second point―beginning in the 19th century―is to understand both the continuity and discontinuity in the history of the Meiji Restoration and seeing it as a kind of boundary. In the first section I point out that urban intellectuals founded Honmon Butsuryū Kō and that the cosmology-ideological complex changed to a rational one based on Western learning. In the second section, I show that there was an attempt to overcome magical elements through the separation of Shinto and Buddhism (shinbutsu bunri) and that the destruction of Buddhism (haibutsu kishaku), and that the principle of separation of public and private space was introduced. These ideas, which can be found in Tenrikyō, conformed with Meiji government policy and modernity.
"},{"@language":"ja","@value":"本稿は、島薗進が提示したコスモロジー＝イデオロギー複合論をふまえつつ、二つの課題を設定した。一つ目は、焦点をコスモロジー＝イデオロギー複合そのものから社会にずらし、コスモロジー＝イデオロギー複合の位置づけの変化を見通すことである。二つ目は、おおよそ一九世紀初頭から論ずることで、「明治維新」を境域とした歴史の連続と断絶の両面を理解することである。第一章では、都市知識人による本門仏立講の開創と、洋学によってコスモロジー＝イデオロギー複合が合理性に変質していったことを指摘した。第二章では、神仏分離・廃仏毀釈に呪術を克服する要素があったこと、公私の分離という原則が導入されていたことを示し、明治政府の諸政策あるいは近代に適合した思想を天理教のなかに見出した。
"}],"abstractLicenseFlag":"disallow"}],"creator":[{"@id":"https://cir.nii.ac.jp/crid/1420564276174796928","@type":"Researcher","personIdentifier":[{"@type":"KAKEN_RESEARCHERS","@value":"50271424"},{"@type":"NRID","@value":"1000050271424"},{"@type":"CINII_AUTHOR_ID","@value":"DA14216879"},{"@type":"URI","@value":"https://ci.nii.ac.jp/author/DA14216879#entity"},{"@type":"URI","@value":"https://viaf.org/viaf/NII%7CDA14216879"},{"@type":"NRID","@value":"9000003709402"},{"@type":"RESEARCHMAP","@value":"https://researchmap.jp/read0183330"}],"foaf:name":[{"@language":"ja","@value":"幡鎌 一弘"},{"@language":"en","@value":"HATAKAMA Kazuhiro"}],"jpcoar:affiliationName":[{"@language":"ja","@value":"天理大学"}]}],"publication":{"publicationIdentifier":[{"@type":"PISSN","@value":"03873293"},{"@type":"EISSN","@value":"21883858"},{"@type":"NDL_BIB_ID","@value":"000000010847"},{"@type":"ISSN","@value":"03873293"},{"@type":"LISSN","@value":"03873293"},{"@type":"NCID","@value":"AN00406454"}],"prism:publicationName":[{"@language":"ja","@value":"宗教研究"},{"@language":"en","@value":"Journal of religious studies"}],"dc:publisher":[{"@language":"en","@value":"Japanese Association for Religious Studies"},{"@language":"ja","@value":"日本宗教学会"}],"prism:publicationDate":"2018-09-30","prism:volume":"92","prism:number":"2","prism:startingPage":"159","prism:endingPage":"182"},"url":[{"@id":"http://id.ndl.go.jp/bib/029225921"},{"@id":"https://ndlsearch.ndl.go.jp/books/R000000004-I029225921"}],"availableAt":"2018-09-30","foaf:topic":[{"@id":"https://cir.nii.ac.jp/all?q=%E8%BF%91%E4%BB%A3%E5%8C%96","dc:title":"近代化"},{"@id":"https://cir.nii.ac.jp/all?q=%E6%98%8E%E6%B2%BB%E7%B6%AD%E6%96%B0","dc:title":"明治維新"},{"@id":"https://cir.nii.ac.jp/all?q=%E6%B0%91%E8%A1%86%E5%AE%97%E6%95%99","dc:title":"民衆宗教"},{"@id":"https://cir.nii.ac.jp/all?q=%E3%82%B3%E3%82%B9%E3%83%A2%E3%83%AD%E3%82%B8%E3%83%BC%EF%BC%9D%E3%82%A4%E3%83%87%E3%82%AA%E3%83%AD%E3%82%AE%E3%83%BC%E8%A4%87%E5%90%88","dc:title":"コスモロジー＝イデオロギー複合"}],"dataSourceIdentifier":[{"@type":"JALC","@value":"oai:japanlinkcenter.org:2006680961"},{"@type":"NDL_SEARCH","@value":"oai:ndlsearch.ndl.go.jp:R000000004-I029225921"},{"@type":"CIA","@value":"130007599076"},{"@type":"CIA","@value":"40021668100"}]}