As one of the principal participants in the effort to pursue research on religion and gender in Japan, I will perform a survey of problems for religious studies in Japan that are clarified by gender-critical turns. I will then point out a number of directions that could be taken to redress these problems. This is no simple project, and I will approach it by means of the theoretical texts of two trailblazers in feminist studies in religion, Ursula King (Professor Emerita, University of Bristol) and Morny Joy (Professor, University of Calgary). I have engaged in exchanges with them for many years, and I will contextualize the importance of their theoretical texts for this project in Japan. I would like to emphasize here that even though they may differ in their motivations and methods, religion and feminism share a goal. That is, to realize a justice that affirms, for all women, the integrity of their very existence. It appears, however, that this realization is going to take more time yet not least in Japan.
"},{"@language":"ja","@value":"本稿ではジェンダー論的転回（gender-critical turns）が明らかにする日本の宗教研究の問題点を概観し、それらを修正するいくつかの方向性を提示していく。この作業にあたり、筆者と個人的な交流があるウルスラ・キング（ブリストル大学名誉教授）とモーニィ・ジョイ（カルガリー大学教授）という二人のフェミニスト宗教学の開拓者・先駆者（trailblazer）の理論的テクストの重要性を、日本で文脈化していく。宗教はグローバルなジェンダー正義を保障するための重要で積極的な要因となりうる。宗教の象徴力と組織力が強大であるがゆえに、宗教はジェンダー平等に敏感なものへと再構築される必要があると主張していく。結論部では、宗教と女性の主体を巡る近年の言説の陥穽とそれが日本の宗教研究に及ぼす個別の影響について考察する。
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