This article examines how the Shi moheyan lun (Jp. Shakuron) was received by Kūkai and his circle. In the context of Shingon esoteric Buddhism, the Shi moheyan lun is positioned as a key classic, one that has been subjected to vigorous study from the aspect of doctrine. While there are certainly records of its transmission in teachings in the past, these tend to make very little mention of esoteric practice (jisō); in recent years, it would appear that this text has come to be recognized as a classic used exclusively for esoteric teaching (kyōsō). Furthermore, we can also confirm a research trend that is attempting to separate the Shi moheyan lun from Shingon esoteric Buddhism to discuss it in the same doctrinal terms. This study re-examines the understanding of Shi moheyan lun by Kūkai and later scholars. Furthermore, while deciphering the practical aspects such as the kind of “official seal” of the flow of the dharma (hōryū) in the context of esoteric practice, I emphasize that the Shi moheyan lun was intimately linked with both esoteric practice and esoteric teaching and occupied an important position even among the classics of the basis of Shingon esoteric Buddhism.
"},{"@language":"ja","@value":"本稿は、『釈論』が空海とその門流においてどのように受容されているのかを検討したものである。真言密教において『釈論』は、重要な典籍として位置付けられ、教学面において非常に研究が盛んであった。確かにこれまで講伝された記録があるのだが、それは事相面についてはほとんど言及されておらず、近年では専ら教相のみで用いる典籍と認識されてきたようである。さらに『釈論』を真言密教から切り離して同教学を論じようとする研究動向も確認できる。本研究は、空海や後代の学匠における『釈論』理解を再検証し、さらには実践面、すなわち事相における法流の印信類を紐解きながら、『釈論』が事教二相の両方に密接であり、真言密教の所依の典籍の中でも重要な位置を占めていることを改めて論じたのである。
"}],"abstractLicenseFlag":"disallow"}],"creator":[{"@id":"https://cir.nii.ac.jp/crid/1410001205814021248","@type":"Researcher","personIdentifier":[{"@type":"NRID","@value":"9000242629611"}],"foaf:name":[{"@language":"en","@value":"SEKI Yurin"},{"@language":"ja","@value":"関 悠倫"}],"jpcoar:affiliationName":[{"@language":"ja","@value":"東洋大学東洋学研究所"}]}],"publication":{"publicationIdentifier":[{"@type":"PISSN","@value":"02865661"},{"@type":"LISSN","@value":"02865661"},{"@type":"EISSN","@value":"2424130X"},{"@type":"NDL_BIB_ID","@value":"000000014665"},{"@type":"ISSN","@value":"02865661"},{"@type":"NCID","@value":"AN00141713"}],"prism:publicationName":[{"@language":"ja","@value":"智山学報"},{"@language":"en","@value":"THE CHISAN GAKUHO JOURNAL OF CHISAN STUDIES"}],"dc:publisher":[{"@language":"en","@value":"CHISAN-KANGAKU-KAI"},{"@language":"ja","@value":"智山勧学会"}],"prism:publicationDate":"2020","prism:volume":"69","prism:number":"0","prism:startingPage":"391","prism:endingPage":"410"},"url":[{"@id":"http://id.ndl.go.jp/bib/030583242"},{"@id":"https://ndlsearch.ndl.go.jp/books/R000000004-I030583242"}],"availableAt":"2020","foaf:topic":[{"@id":"https://cir.nii.ac.jp/all?q=%E3%80%8E%E9%87%88%E6%91%A9%E8%A8%B6%E8%A1%8D%E8%AB%96%E3%80%8F","dc:title":"『釈摩訶衍論』"},{"@id":"https://cir.nii.ac.jp/all?q=%E4%B8%8D%E4%BA%8C%E6%91%A9%E8%A8%B6%E8%A1%8D%E6%B3%95","dc:title":"不二摩訶衍法"},{"@id":"https://cir.nii.ac.jp/all?q=%E8%AC%9B%E7%BE%A9","dc:title":"講義"},{"@id":"https://cir.nii.ac.jp/all?q=%E8%AC%9B%E4%BC%9D","dc:title":"講伝"},{"@id":"https://cir.nii.ac.jp/all?q=%E4%BC%9D%E6%8E%88","dc:title":"伝授"},{"@id":"https://cir.nii.ac.jp/all?q=%E4%BA%8B%E7%9B%B8","dc:title":"事相"},{"@id":"https://cir.nii.ac.jp/all?q=%E8%81%96%E6%95%99","dc:title":"聖教"},{"@id":"https://cir.nii.ac.jp/all?q=%E5%8F%A3%E8%A8%A3","dc:title":"口訣"}],"dataSourceIdentifier":[{"@type":"JALC","@value":"oai:japanlinkcenter.org:2008370501"},{"@type":"NDL_SEARCH","@value":"oai:ndlsearch.ndl.go.jp:R000000004-I030583242"},{"@type":"CIA","@value":"130008021986"}]}