{"@context":{"@vocab":"https://cir.nii.ac.jp/schema/1.0/","rdfs":"http://www.w3.org/2000/01/rdf-schema#","dc":"http://purl.org/dc/elements/1.1/","dcterms":"http://purl.org/dc/terms/","foaf":"http://xmlns.com/foaf/0.1/","prism":"http://prismstandard.org/namespaces/basic/2.0/","cinii":"http://ci.nii.ac.jp/ns/1.0/","datacite":"https://schema.datacite.org/meta/kernel-4/","ndl":"http://ndl.go.jp/dcndl/terms/","jpcoar":"https://github.com/JPCOAR/schema/blob/master/2.0/"},"@id":"https://cir.nii.ac.jp/crid/1390866979075083392.json","@type":"Article","productIdentifier":[{"identifier":{"@type":"DOI","@value":"10.15033/nbra.49.0_331"}}],"dc:title":[{"@language":"ja","@value":"中世律宗の時機観"},{"@language":"en","@value":"The View of Ji and Ki in Medieval Ritsu Sect"}],"dcterms:alternative":[{"@language":"ja","@value":"叡尊・忍性を中心として"},{"@language":"en","@value":"Especially on Eizon and Ninshō"}],"dc:language":"ja","creator":[{"@id":"https://cir.nii.ac.jp/crid/1410866979075083392","@type":"Researcher","foaf:name":[{"@language":"ja","@value":"青木 忠洋"},{"@language":"en","@value":"Aoki Tadahiro"}],"jpcoar:affiliationName":[{"@language":"en","@value":"Bunkyo University"},{"@language":"ja","@value":"文教大学"}]}],"publication":{"publicationIdentifier":[{"@type":"PISSN","@value":"09103287"},{"@type":"EISSN","@value":"21897158"}],"prism:publicationName":[{"@language":"ja","@value":"日本佛敎學會年報"},{"@language":"en","@value":"THE JOURNAL OF THE NIPPON BUDDHIST RESEARCH ASSOCIATION"},{"@language":"ja","@value":"日仏年報"},{"@language":"en","@value":"nichibutsunenpo"}],"dc:publisher":[{"@language":"en","@value":"Nippon Buddhist Research Association"},{"@language":"ja","@value":"日本佛敎學會"}],"prism:publicationDate":"1984","prism:volume":"49","prism:number":"0","prism:startingPage":"331","prism:endingPage":"344"},"availableAt":"1984","dataSourceIdentifier":[{"@type":"JALC","@value":"oai:japanlinkcenter.org:2014032453"}]}