『史記』の屈原伝と『蜀王本紀』(鼇霊伝)について - 楚の伝説的人物と「鬼」-

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  • シキ ノ クツゲンデン ト ショクオウホンギ ベツレイデン ニ ツイテ ソ ノ
  • Biography of Qu Yuan (屈原） in Shi Ji (史記) and Biography of Shu Wang (蜀王), or Biography of Bie Ling（鼇霊）.

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In this paper I aim to make clear that "Biography of Shu Wang , or Biography of Bie Ling, was written by taking its source from Biography of Qu Yuan in "Shi Ji". I think there are five evidences for it. The first is that Mt. Min is the mythical mountain, as well as Mt.Hun Lun, named on the fact that the word have the sound of Hun and the meaning of departed spirits, based on the (idea) of ascending, after death, to Xien World, in the Chu districts. The second is that the contents of Chapter Su Jiang in "Chu Ci correspond to those of the main works in "Chu Ci" in expressing the thought of ascending to Xien World in the Chu districts at the timeof Zhan Guo. The third is that in fact both the hero Bie Ling in Chapter Su Jiang and the hero Qu Yuan in the main works in "Chu Ci" are the Gui, departed spirits in the graves, in the Chu districts. The fourth is that in fact both Wang Di in "Biography of Shu Wang" and the noble man regarded as Huai Wang are souls. The fifth is that the contents of "Biography of Shu Wang" correspond to those of Biography of Qu Yuan in "Shi Ji". Therefore, the reason why "Biography of Shu Wang" was written is that the author wanted to make it that clear Biography of Qu Yuan in "Shi Ji" was fictional.

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