新疆コムルのイスラム公国：哈密郡王領の歴史

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タイトル別名
  • The Muslim Principality of Qomul in Sinkiang : History of the Qomul Wang

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説明

This article consists of three chapters: 1. Formation of the early modern Qomul (or Hami) territory, 2. Muslim Town (.Hui-ch’eng) and Islamic features of Qomul, and 3. Rule of the Qomul Wang (Prince of Qomul).Based on Ch’ing source material, local gazetteers of Qomul as well as on information of Western, Japanese and Chinese travelers, the present author discusses the following: origin of an ʻUbaid-Allah Bek, a local chief who made appearance at Qomul in opposition to invasion of the Jungars in the late-seventeenth century; establishment of the Muslim Principality of Qomul by ʻUbaid-Allah Bek who was created nobility of jasak and conferred the rank of chün-wang as a vassal prince of the Manchu-Ch’ing dynasty; distribution of Qomul inhabitants in terms of their main towns (e.g. Sumu Qargho, Astana, Lapchuq, Tash Bulaq, etc.) and their estimated population; aspects of the Muslim Town, which has been a capital of the Qomul region since the early Ming time; characteristic of Islam at the palace with its royal mazar (mausoleum) and central masjid (mosque); despotic rule used by Qomul Wangs, especially various kinds of forced labor (alban), levied on Qomulluq (people of Qomul) by Chin-wang Khwaja Shah Maqṣūd (1881-1931) the last Qomul Prince.In conclusion the Muslim Principality of Qomul was a semi-autonomous, Turkic-Islamic regime formed under the Ch’ing patronage in the eastern district of East Turkistan (Sinkiang) that bordered Kansu province of China Proper since the eighteenth century down to the 1930s.

収録刊行物

  • 東洋学報

    東洋学報 72 (3・4), 01-027(386～412), 1991-03

    東洋文庫

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