三教捜神大全と天妃娘媽伝を中心とする媽祖伝説の考察

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タイトル別名
  • A Study on the Ma-tsu 媽祖 Legend, chiefly based on the San-chiao-sou-shên-ta-ch'üan 三教捜神大全 and the T'ien-fei-niang-ma-chuan 天妃娘媽伝
  • サンキョウソウシン タイゼン ト テンヒムスメボデン オ チュウシン ト スル ボソデンセツ ノ コウサツ

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抄録

This article is the third part of my studies on the Ma-tsu legend and treats the accounts concerning the legend appearing in the two works mentioned in the title and other documents. When I studied how the San-chiao-sou-shên-ta-ch’üan was compiled, by comparing the Tsêng-pu-sou-shên-chi-ta-ch’üan 增補搜神記大全, it is inferred from the differences of contents that one of the two books was not based upon another, but both of them were originated from a common source. And from the differences of the dynastic names in the accounts, it has been made clear, some of these accounts were written during the Yüan dynasty, some other accounts written during the Ming dynasty, and still other accounts are the revisions of the Yüan originals. Among the stories of “T’ien-fei-niang-niang 天妃娘娘” in the San-chiao-sou-shên-ta-ch’üan the fictions by the author and the stories retold on the legend of Lin-shui-nai 臨水奶 are recognized. These fictions are supposed to be written about 20 year of the Wan-li 萬暦 and in the Chiang-nan 江南 districts. The story appearing in “T’ien-fei-niang-niang” in which an incarnated deity rescued a wrecked ship is likely to have been newly taken from folklore. The T’ien-fei-niang-ma-chuan is, according to my opinion, the revised version of this legend by adding materials taken from the Hsi-yu-chi 西遊記. In regard to the story of the rescue of a ship I have made a minute study of every elements in the story by comparing the two versions and by considering the Min-shu 閩書, the Ryūkyū-shin-dō-ki 琉球神道記, the T’ien-fei-hsien-shêng-lu 天妃顯聖錄, the Niang-ma-shan-pei-chi 娘媽山碑記, the Min-tu-pie-chi 閩都別記 and others. Several mentions have been made to the Ryūkyū-shin-dō-ki by Fukuronaka 袋中 and the Ten-pi-en-gi 天妃緣起 by SUGAE Masumi 菅江眞澄.

収録刊行物

  • 東洋学報

    東洋学報 39 (1), 76-108, 1956-06

    東洋文庫

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