日本仏教揺籃の地としての南大阪（五） ――鳥取郷の方へ―

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書誌事項

タイトル別名
  • Southern Osaka: The Cradle of the Japanese Buddhism （5）
  • 日本仏教揺籃の地としての南大阪(5)鳥取郷の方へ : 大学教育における南大阪の地域文化資源の掘り起こし・保存・活用の研究
  • ニホン ブッキョウヨウラン ノ チ ト シテ ノ ミナミオオサカ(5)トットリキョウ ノ ホウ エ : ダイガク キョウイク ニ オケル ミナミオオサカ ノ チイキ ブンカ シゲン ノ ホリオコシ ・ ホゾン ・ カツヨウ ノ ケンキュウ

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After the defeat of the Shintoists in the war between Buddhists and Shintoists in the year 587CE, the Mononobe （物部） clan was destined to run its course to ruin. But what was the Mononobe clan? The word mononofu, synonym for samurai, was derived from the name of this clan. So, we can easily assume that Mononobe was a representative clan of ancient warriors. Furthermore, it also means that this clan shouldered the military industry, and as a result, the majority of other industry of that period. According to the myths, Nighihayahi, ancestor god of the Mononobe clan, came to Japan, ahead of Ninighi, ancestor god of the Emperor’s family. Transferring the political power to the Emperor’s family, Mononobe had maintained a certain important position within the Emperor’s government. We will search for and consider the Mononobe legends and their legendary places which still remain in present day Osaka. In Nihon-shoki（日本書紀）, we find an impressive tale of Mononobe’s vassal Tottori-noyorozu （鳥取万）, who valiantly fought to the death in the above religious war and of his faithful dog who continued to protect his master’s corpse. We visit the legendary tombs of the dog and of his master. Tottori is also the place name of the extreme South Osaka. Hatajinnja（波汰神社）exists as the religious centre of this district and observes the ancient rites and festivals. The remains of Kaieji （海会寺）, a few kilometres from Hata-jinja, shows us the Tottori people’s reformation to Buddhism. In Nihon-ryoiki （日本霊異記）, we can find an interesting episode which tells of the Tottori people’s spiritual beliefs at that time

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