名弁の思想（1）：公孫竜の思想

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書誌事項

タイトル別名
  • The Chinese Sophism Part I : Kung-sun Lung's Thought

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抄録

So far the Nominalists (ming-chia 名家) have been studied on only through their character as a school of logicians who represented a very special field among many other schools of pre-Ch’in philosophers. This view on their character has been commonly accepted as a statement of plain truth, but it yet needs to be re-examined whether this view has a solid support in our sources. Fortunately, a work by Kung-sun Lung, so-called leader of li-chien-pai 離堅白 school, is still preserved, if not in its whole, in the form that permits us to observe the logic of a discourse, which the present author made use of in an analysis of the thought of Kung-sun Lung who served P’ing-yüan-chün 平原君 of Chao Kingdom as a protégé, in comparison with that of other thinkers. All the five chapters of Kung-sun Lung-tzŭ 公孫竜子 except the chapter Chi-fu 跡府 are analyzed from a consistent viewpoint; and it is examined what kind of reality consciousness of Kung-sun Lung was the basis of the epistemology by finger found in this text, together with the question of how to account for the discrepancy between his thought and the casuistry of the sophist described in the chapter T’ien-hsia 天下 of Chuang-tzŭ. Thus the present author makes an attempt at understanding Kung-sun Lung in connection with other philosophers as well as in his relation to the casuistry of the sophists.

収録刊行物

  • 東洋学報

    東洋学報 45 (1), 69-92, 1962-06

    東洋文庫

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