日本における『金七十論』の注釈書

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書誌事項

タイトル別名
  • Traditional Japanese Commentaries on the *<i>Suvarnasaptatisastra</i> _??__??__??__??_
  • ニホン ニ オケル キン シチジュウロン ノ チュウシャクショ カイドウセン キン シチジュウロン ソウキョウ オ チュウシン ニ
  • Focusing upon the <i>Kin shichiju ron so kyo</i> (_??__??__??__??__??__??_)
  • 快道撰『金七十論藻鏡』を中心に

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説明

The *Suvarnasaptatisastra, which is an important treatise of Samkhya philosophy, survives only in the Chinese translation done by Paramartha _??__??_ sometime between 548 and 569. Commentarial tradition begins with the citations from it found in the Chengweishi ulun shuji _??__??__??__??__??__??_, written in Tang China, and continues with a real exegetical boom in 18th century Japan. Although the Japanese exegetes refer to the same passage cited in the Chengweishi/un shuji, they express different opinions concerning the *Suvarnasaptatisastra. I analyse the interpretations of this passage in the Kin shichiju ron biko _??__??__??__??__??__??_ by Gyo'o Gonzo _??__??__??__??_ (1724-1785), the Kin shichiju ron sho _??__??__??__??__??_ by Chido Hoju _??__??__??__??_ (1723-1800), the Kin shichiju ron ge _??__??__??__??__??_ by Shuro _??__??_ (?-1788), and the Kin shichiju ron so kyo _??__??__??__??__??__??_ by Rinjo Kaido _??__??__??__??_ (1751-1810) and focus mainly upon their understanding of the relation between the prose parks of the *Suvarnasaptatisastra and Vasubandhu.

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