ホールドとしての出稼ぎ

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書誌事項

タイトル別名
  • Dekasegi as a “Hold” in the Push-Pull
  • ホールドとしての出稼ぎ--青森県津軽地域、A集落の生活史調査から
  • ホールド ト シテ ノ デカセギ アオモリケン ツガル チイキ A シュウラク ノ セイカツシ チョウサ カラ
  • Dekasegi as a ^|^ldquo;Hold^|^rdquo; in the Push-Pull
  • : a Case Study of a Village Sustained by Dekasegi, Migrant Working, in the Tsugaru Area of Northern Japan
  • 青森県津軽地域、A集落の生活史調査から

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抄録

The Tsugaru area of Aomori prefecture in northern Japan has supplied the largest amount of migrant workers to the megalopolis areas since 1970’s, the period of Japan’s rapid economic development after the World War Ⅱ. Living away from the homeplace to seek work in major cities is called Dekasegi and the migrant worker is called Dekasegi-sha. Most of them have been engaged in construction industries to support Japan’s economic growth. People in Tsugaru have embedded Dekasegi into their lifeworld as one of the possible channels for their livelihood in everyday life or for their resource in trying times.<br> 　　　The purpose of this paper is to argue that Dekasegi has prevented the outflow of population and contributed to forming a definite local identity in the Tsugaru area. I referred to the factor in keeping them back in their homeplace as a “hold” and proposed to incorporate it into the push-pull.<br> 　　　I conducted a research based on the life story method in a village to examine Dekasegi as a hold factor. I interviewed 28 male informants and found that they tend to utilize their network and connection in their homeplace when hunting a job and to choose a workplace where some Dekasegi-sha from their own homeplace have been working. Furthermore, the case study focused on informants’ narratives shows that the construction work gives them more room for their discretion than the factory work, and that Dekasegi was incorporated in their future perspective on their life cycle. Dekasegi-shas work at familiar workplace away from their homeplace, keeping and forming the networks and life perspective related to the local community. Dekasegi in Tsugaru can be considered as a hold factor in the sense that the practice of Dekasegi keeps on locating Dekasegi-sha in the local community and perspectives of local life, and prevents them from being faceless labor force.

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