Research History on “Josiah's Reform”

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  • 「ヨシヤ改革」研究史
  • 「ヨシヤ改革」研究史 : タイナト版「エサルハドン王位継承誓約文書」発見を受けて
  • 「 ヨシヤ カイカク 」 ケンキュウシ : タイナトバン 「 エサルハドン オウイ ケイショウ セイヤク ブンショ 」 ハッケン オ ウケテ
  • In the Light of “Esarhaddon's Succession Oath Documents” from Tell Tayinat
  • タイナト版「エサルハドン王位継承誓約文書」発見を受けて

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<p>The so-called “Josiah's Reform” has been perceived as only one anchor point for the study of the Old Testament. Especially in the current situation, the importance is intensified, because other traditional theoretical presuppositions are seriously challenged. Yet, even on Josiah's reform, researchers have not reached a consensus. Lately, Esarhaddon's Oath Documents appeared from Tell Tayinat, and shed light on the reorganizing of research history on Josiah's reform. The find may show that Josiah's reform itself is inspired by the documents that were made in 672 BCE. King Mannaseh of Judah may have brought back the tablet to Jerusalem, where palace officials and Jerusalem priests could have read it.</p>

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