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- 田中 裕成
- 佛教大学大学院
書誌事項
- タイトル別名
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- The Situation of the Non-<i>kila</i> Sentence in the AKBh: On the<i> Dharmasmṛtyupasthāna</i>
- クシャロン ニ オケル ヒデンセツク ノ タチバ : ソウ エンホウ ネンジュウ ノ ナイヨウ オ メグッテ
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説明
<p>In the commonly accepted theory of the Abhidharmakośabhāṣya (AKBh) texts, in sentences containing kila Vasubandhu indicates his disagreement, and in sentences without kila Vasubandhu show the understanding of the ordinary Vaibhāṣika in Kashmir (Kaśimīra Vaibhāṣika). This article questions that conventional understanding.</p><p>The phenomena of mindfulness (dharmasmṛtyupasthāna) in the AKBh appears in a sentence without kila, yet was supplemented in the *Nyāyānusāra (NyA. Chi. Shun zhengli lun 順正理論). This is because the sentence was incomplete for the Vaibhāsika of Kashmir. Therefore, the *Tattvārtha (TA) cites and is supplemented by the NyA, and the *Lakṣanānusāriṇī (LA) cites and is supplemented by the Abhidharmadīpa. In other words, the TA and LA considered the AKBh imperfect from the standpoint of the Kashmir Vaibhāṣika. On the other hand, the Abhidharmakośavyākhyā (AKVy) did not consider it incomplete or in need of supplement, because the AKVy was not Kashmir Vaibhāṣika, but Sautrāntika.</p><p>I believe this difference derives from whether respect was given to the *Jñānaprasthāna (JñPr. Chi. Fazhi lun 発智論) or sūtra. The seven points and three contemplations (trividhārthaparīkṣa and saptasthānakauśala) were not explained in the AKBh because it was modified by the JñPr. Kashmir Vaibhāṣika respected the JñPr, but Sautrāntika would not accept an alteration by the JñPr.</p>
収録刊行物
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- 印度學佛教學研究
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印度學佛教學研究 68 (1), 439-435, 2019-12-20
日本印度学仏教学会
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詳細情報 詳細情報について
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- CRID
- 1390004222615504384
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- NII論文ID
- 130007899240
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- NII書誌ID
- AN00018579
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- ISSN
- 18840051
- 00194344
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- NDL書誌ID
- 030157034
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- 本文言語コード
- ja
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- データソース種別
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- JaLC
- NDL
- Crossref
- CiNii Articles
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- 抄録ライセンスフラグ
- 使用不可