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- 平林 二郎
- 大正大学綜合佛教研究所研究員
書誌事項
- タイトル別名
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- Recitation in the Nikāyas
- ニカーヤ ニ オケル ドクジュ
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<p>In this paper, I examine the term sajjhāya- used in the Nikāyas to elucidate the meaning of recitation in early Buddhism. Concerning recitation in the Majjhima-nikāya, I consider the difference between the terms sajjhāya- and ajjhena-. In the four Nikāyas, sajjhāya- means repeating sūtras (or Vedas) aloud to learn and memorize them. In a few cases in the Jātaka, however, sajjhāya- is used to indicate singing to oneself or repeating. In the Saṃyutta-nikāya, although sūtra recitation (sajjhāya-) is one of the most fundamental practices of Buddhist monks, there is no need to cling to sūtra recitation after a monk has achieved dispassion. In the Majjhima-nikāya, ajjhena- appears where brahmins recite the Vedas, whereas sajjhāya- occurs in scenes in which Buddhist monks recite sūtras. Brahmins prescribe Veda recitation (ajjhena-) as one of the practices for the acquisition of merit, for attaining virtue; on the other hand, the Buddha Śākyamuni thought sūtra recitation (sajjhāya-) was a tool for the mind, to practice freeing the mind from hostility and ill will.</p>
収録刊行物
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- 印度學佛教學研究
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印度學佛教學研究 69 (2), 936-931, 2021-03-25
日本印度学仏教学会
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詳細情報 詳細情報について
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- CRID
- 1390007827784288640
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- NII論文ID
- 130008085137
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- NII書誌ID
- AN00018579
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- ISSN
- 18840051
- 00194344
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- NDL書誌ID
- 031398921
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- 本文言語コード
- ja
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- データソース種別
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- JaLC
- NDL
- Crossref
- CiNii Articles
- KAKEN
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- 抄録ライセンスフラグ
- 使用不可