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- 王 楠
- 国際仏教学大学院大学
書誌事項
- タイトル別名
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- A Comparative Study of the <i>Vigrahavyāvartanī</i> and the <i>Vaidalyaprakaraṇa</i>: On <i>pramāṇa</i> and <i>prameya</i>
説明
<p>The Vigrahavyāvartanī, traditionally ascribed to Nāgārjuna, spends a large percentage of its length refuting the establishment of pramāṇa or “a valid means of cognition” and prameya or “the object of a valid means of cognition.” In this regard, while dealing with this topic in detail, the Vaidalyaprakaraṇa widely refutes the sixteen categories of discussion proposed by Naiyāyikas. Therefore, a comparative study of the Vigrahavyāvartanī and the Vaidalyaprakaraṇa with a focus on their discussion of pramāṇa and prameya remains an important task. Giving a detailed synopsis of the discussion of pramāṇa and prameya in these two texts, this article tries to clarify the similarities and differences between them.</p>
収録刊行物
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- 印度學佛教學研究
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印度學佛教學研究 70 (2), 948-945, 2022-03-23
日本印度学仏教学会
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詳細情報 詳細情報について
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- CRID
- 1390011881956439936
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- ISSN
- 18840051
- 00194344
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- 本文言語コード
- ja
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- データソース種別
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- JaLC
- Crossref
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- 抄録ライセンスフラグ
- 使用不可