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Anger at perceived moral violation : A situational determinant of moral outrage


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  • 道徳的違反に対する怒り感情 : 義憤を規定する状況要因の検討
  • ドウトクテキ イハン ニ タイスル イカリ カンジョウ : ギフン オ キテイ スル ジョウキョウ ヨウイン ノ ケントウ

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Anger at the violation of a moral standard has been called moral outrage. However, recent research found that only when the victim of a moral violation was oneself (or a member of one's group) did it evoke strong anger. This suggests that the violation of a moral standard itself does not elicit anger, and such anger may be evidence of personal anger evoked by harm to oneself (or a member of one's group). In our study, we assume that moral outrage may be evoked when the likelihood of restoring fairness (e.g., compensation) is expected. We conducted three experiments in which Japanese university students read a newspaper report (fictitious) depicting an abduction case. For half of the participants, the abducted victim was Japanese; for the other half, Slovenian. After reading the news story, they were asked to report the intensity of the feelings of anger and whether the abduction was morally wrong. We found that the report evoked considerable anger only when the abducted victim was Japanese, regardless of whether restoring fairness was actually expected. This indicated that the reported anger provided evidence only of personal anger, not of moral outrage; thus, the likelihood of restoring fairness is not a determinant of moral outrage. These findings imply that personal anger, rather than moral outrage, is more prevalent in social life.


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