墓地をめぐる行政の力と村の意思

DOI Web Site
  • 林 梅
    関西学院大学社会学研究科

書誌事項

タイトル別名
  • The Power of Government and Village Intentions in the Management of Graves
  • 墓地をめぐる行政の力と村の意思 : 中国東北地域の朝鮮族村を事例に
  • ボチ オ メグル ギョウセイ ノ チカラ ト ムラ ノ イシ : チュウゴク トウホク チイキ ノ チョウセンゾクムラ オ ジレイ ニ
  • 中国東北地域の朝鮮族村を事例に
  • A Case Study of an Ethnic Korean Village in Northeast China

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抄録

Based on a case study of an ethnic Korean village, this paper examines how villagers and the village committee reacted to the conflict between local practices and government policy concerning interment in the context of land use policy. Conventional studies on Chinese villages have mainly focused on the dysfunctional nature of the village structure and the self-governance of the Han Chinese, the majority ethnic group. While these studies have sought to illuminate the possibility of self-governance for villagers, they have disregarded village structures and the particularities of ethnic minority groups　vis-à-vis the multi-ethnic nation of China.　Based on this assumption, this paper focuses on the funeral services of ethnic Koreans. In particular, it examines villagers’ management of burial sites and the religious beliefs and practices of villagers in their everyday lives. By comparing the outcomes of this research with conventional studies of Han Chinese, this paper aims to contribute to Chinese village studies as a whole. There are three positions regarding interment reform in the village. First, the attempts of the government to implement policy for burial reform; second, the position of the committee of senior villagers, who represent the will of all the villagers to continue to pursue a life based on their own tradition; and finally, the village committee which has to mediate between the different opinions of the villagers and the local government, and carry out the policy smoothly by means of practical interpretation of the policy. The examination of the relationships between these three positions illuminates the transformation of land management and the conventional funeral services that were part of the villagers’ everyday practices and based on their needs. It also explains how village committee members, who are both members and administrators of the local community, flexibly interpret government policy. As a result it will be asserted that the existence of the tripartite relationships, as above, increases the possibility of the self-governance of villagers as well.

収録刊行物

  • ソシオロジ

    ソシオロジ 56 (3), 51-67,187, 2012

    社会学研究会

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