`Fakir' and `Fakirni', Muslim Beggars in Rural Bangladesh : the cultural background which creates and accepts beggars
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- NiSHIKAWA Mugiko
- 大阪大学大学院
Bibliographic Information
- Other Title
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- バングラデシュの農村のムスリムの物乞,「フォキール」・「フォルキルニ」
- バングラデシュの農村のムスリムの物乞,「フォキール」・「フォキルニ」
- バングラデシュ ノ ノウソン ノ ムスリム ノ モノゴイ フォキール フォキ
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Abstract
This paper treats the subject of Muslim beggars and the custom of giving alms in rural Bangladesh. It is based on findings from a field survey which was conducted during my stay in M village in Madhapur Upazia, a sub-divlsion of Tangail District. The village is located about 180 km north-west of the capital, Dhaka. In this location were to be found a variety of customs and rules concerning alms and begging, permitting those who have no other means for llving to subsist by abiding by accepted conventions. In this paper I attempt to present the cultural factors and the system which creates and accepts beggars in the rural society of Bangladesh. In Bengali in Bangladesh, a muslim male beggar is called a fakir, and a female beggar a fakirni. Fakir comes from the Arabic word, 'faqlr' which denotes a sufi or dervish, a mystic ascetlc in Islam. In ethnographlc writings on rural Bangladesh a fakir has been described as a mendicant ascetic, a muslim holy man, a muslim spiritual leader, or a religious beggar, all of these are clearly distinguished from worldly beggars. However the term fakir is in fact used not only for a rellgious beggar, but also for a worldly beggar in present-day Bangladesh, and the number of the latter Is much greater than the former. In Madhapur Upazlla and neighboring areas, each village has a fixed day of the week for giving alms to the people who come begging. I researched the subject In 102 other villages around M village, whlch had a total population of 99,093, 96% muslim and most of the rest Hindu. The day for giving alms varies from village to village. For example, in M village and its neighboring 6 vlllages, the day is Monday, while in H village immediately west of M village and its surrounding 3 villages it Is Tuesday, and for the seven vlllages south of this H village it is Sunday. As a result of this, beggars can make their rounds each day, and return to their own home village with the alms that they have recelved. Alms given on a fixed day of the week are termed bar-bhikha (bar: day of the week, bhikha: alms). The amount of bar-bhikha glven by a vlllager to a beggar is small, Iess than a handful of rice, but a beggar can get enough rice In one day to 1lve on by going around to several villages.
Journal
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- Japanese Journal of Ethnology
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Japanese Journal of Ethnology 56 (4), 385-406, 1992
Japanese Society of Cultural Anthropology
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Details 詳細情報について
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- CRID
- 1390282681111631616
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- NII Article ID
- 110002344513
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- NII Book ID
- AN00408358
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- ISSN
- 00215023
- 24240508
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- NDL BIB ID
- 3447612
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- Text Lang
- ja
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- Data Source
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- JaLC
- NDL
- CiNii Articles
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- Abstract License Flag
- Disallowed