書誌事項
- タイトル別名
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- Between Kozaisyo and Ono-no-Komachi, or the Politics of Quotation : the Web of Japanese Medieval Texts (Heike-Monogatari, Youkyoku, Otogizoushi, and Kotyusyaku)(Theme Paper,<Special Issue>"The Performative in Narrative)
- 小宰相と小野小町との絆、あるいは〈引用〉のポリティクス : 網目のなかの『平家物語』、謡曲、御伽草子、古注釈
- ショウサイショウ ト オノ コマチ ト ノ キズナ 、 アルイハ 〈 インヨウ 〉 ノ ポリティクス : アミメ ノ ナカ ノ 『 ヘイケ モノガタリ 』 、 ヨウキョク 、 オトギゾウシ 、 コ チュウシャク
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抄録
Kozaisyo didn't write an answer to Michimori's love letter, and Nyoin who is her master commented to her that she was too strong-minded, and thus her attitude reminded people of Ono- no-Komachi. It was said that as a result of having rejected the masculine, Komachi had lived a pitiful in her old age in the Japanese tales of the Middle Ages (11c-16c). Or they said Komachi who had been a harlot was a reincarnation of the Kannon Bodhisattva, and in these tales, she had been portrayed as a sort of messiah. However, their logic is that of a masculine community where woman has been put to silence. Kozaisyo and Ono-no-Komachi have been shunted into this masculine logic. Kozaisyo was accounted as a faithful woman in the Heike-Monogatari, because of having thrown herself into the sea after Michimori's death, but in the common sense of the Middle Ages it was thought that a pregnant woman who killed herself would have gone to hell. We can see the possibility that Kozaisyo may have gotten a spell of relief from the masculine community, if we can connect her to Ono-no-komachi who had become the Kannon.
収録刊行物
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- 物語研究
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物語研究 14 (0), 71-91, 2014
物語研究会
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詳細情報 詳細情報について
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- CRID
- 1390282681196980096
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- NII論文ID
- 110009857381
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- NII書誌ID
- AA11694337
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- ISSN
- 24332909
- 13481622
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- NDL書誌ID
- 025622171
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- 本文言語コード
- ja
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- データソース種別
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- JaLC
- NDL
- CiNii Articles
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- 抄録ライセンスフラグ
- 使用不可