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- 木村 紫
- 立正大学非常勤講師,博士(文学)
書誌事項
- タイトル別名
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- The Consciousness of Object-support that is Called Brahman
- ボンテン オ ユカリ ト スル ニンシキ
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<p>According to the Abhidharmakośabhāṣya, the Ābhidharmikas say that when someone born in the realm of desire (kāmadhātu) regards Brahman as a sentient being and as permanent, the conceptions are not erroneous views but are false knowledge. These conceptions are not the grasping of a self (ātman) or of things possessed by a self (ātmīya). They are applicable neither to a view of the self (satkāyadṛṣṭi), nor to a view that grasps the extremes of permanence and annihilation (antagrāhadṛṣṭi) founded on the view of the self. A sentient being does not exist in and of itself, and is merely real by way of a conception like the self. But the statement that “I exist” is correct in the world. The false knowledge that non-existence is taken for existence is interpreted to be undefiled by the Abhidharmamahāvibhāṣā. It has an aspect that does not exist in an object, as if a branchless tree is mistaken for a person. The Abhidharmamahāvibhāṣā mentions that factors tending toward the fluxes (sāsrava) are not pure. Moreover, the factors that have both mental disturbances (kleśa) and a perceptual object that tends toward the fluxes are defilements, but the factors that have only a perceptual object tending toward the fluxes have some purity, in which case they are called non-defilements.</p>
収録刊行物
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- 印度學佛教學研究
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印度學佛教學研究 68 (1), 449-444, 2019-12-20
日本印度学仏教学会
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詳細情報 詳細情報について
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- CRID
- 1390285697592206080
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- NII論文ID
- 130007899226
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- NII書誌ID
- AN00018579
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- ISSN
- 18840051
- 00194344
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- NDL書誌ID
- 030157106
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- 本文言語コード
- ja
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- データソース種別
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- JaLC
- NDL
- Crossref
- CiNii Articles
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