道元『正法眼蔵』における「現成公按」 -- (A〓Ā)=A の世界 --

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  • On `Genjō-kōan' in “Shōbō-genzō" by Zen Master Dōgen : With Special Reference to a World of “(A〓Ā)=A"

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日本を代表する仏教者の一人,道元の思想を体系的に著した『正法眼蔵』中,「現成公按」巻頭の一節が本稿における考察対象である。この一節は,既に多くの研究者によって『正法眼蔵』の核心をなす部分と評されているが,簡潔極まりない独得の文体ゆえにその解釈をめぐって議論百出し,未だ定説といえるものがない。このような現状に対し,筆者は先に一遍やパウロ,クザーヌスらの思想を論じた際に依拠した(A〓Ā)=A の図式を用いて,上記一節が「空」の理論をもとに仏教の修行過程を通時的に説いた箇所であることを指摘した。

The focus of this study is on the first passage of `Genjō-kōan', the first volume of “Shōbō-genzō" written by Zen Master Dōgen, one of the most famous Buddhists in Japan. This passage is recognized as the heart of the book by many scholars, but it is hard to understand because of his concise and original style. Therefore there is no established interpretation on it so far. Under such conditions, based on the schema of “(A〓Ā)=A" which was used in the previous study on men of religion such as Ippen, Paul and Nicholas of Cusa, this study made the suggestion that the passage should be read as the explanation for the course of Buddhist austerities from the standpoint of “Sūnya" theory.

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