存在と知識 : 仏教哲学諸派の論争 : (二)経量部の根本的立場

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タイトル別名
  • Buddhist Philosophical Schools on the Problem of Existence and Knowledge-Chapter II : Sautrāntika
  • 存在と知識・仏教哲学諸派の論争(2)--経量部の根本的立場
  • ソンザイ ト チシキ ブッキョウ テツガク ショ ハ ノ ロンソウ 2 ケイリョウブ ノ コンポンテキ タチバ

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抄録

In continuation to the first chapter in which the philosophy of the Sarvāstivāda was dealt with (No. 500 of this journal), the present second chapter is mainly concerned with the epistemological standpoint of the Sautrāntika school. Considering the fact that we have no independent work which systematically describes the basic theories of this school, fragmentary pieces of information about the Sautrāntika are collected from contributions of modern scholars and arranged so that these fragments may suggest a systematìc vìew of the philosophy of the school. Susumu Yamaguchi studied the Sautrāntika theories as they appear in the works of Vasubandhu; Enshō Kanakura gathered the theories of the school cited in Brahmanical works; and Hiromasa Tosaki continues his research on this philosophy by comparing particular theories propounded by Dharmakīrti and other Buddhist logicians with the parallel theories of the Sautrāntika Vasubandhu known from the Abhidharmakośa and other texts. The results of the studies of these three scholars, who represent different approaches to the Sautrāntika problem, are introduced together with a criticism of their method of study in the first two sections of the present article. In the remaining sections, the present paper aims at filling up lacunae in our knowledge about the Sautrāntika philosophy by adding new information, clarifying the representationalism of the Sautrāntika epistemology, and describing the general structure of the philosophy. The main source used here for that purpose is the Tarkabhāsā of Moksākaragupta, who himself belonged to the Sautrāntika school.

収録刊行物

  • 哲學研究

    哲學研究 43 (11), 1143-1170, 1967-05-01

    京都哲學會 (京都大學文學部内)

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