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- 山口 希世美
- 佛教大学大学院
書誌事項
- タイトル別名
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- The Transformation of the Gyakushu (Pre-emptive Funeral) in the Heian Period
- ヘイアン ジダイ ノ ギャクシュ ノ ヘンセン
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抄録
<p>It is said that the Kechiengyō (結縁経) was performed at the time of the Gyakushu ceremony, because the Gyakushu (逆修) was understood as a ceremony that serves to connect oneself with the Tathāgata. However, there is no cases in which the Kechiengyō was conducted at the time of the Gyakushu ceremony during the Heian Period. Therefore, I suppose that the purpose of the Gyakushu was not to connect oneself with the Tathāgata.</p><p>The Gyakushu means to pray that one’s soul may rest in peace after death while one is still alive, and to conduct a prayer ceremony prior to one’s death, which is similar to the ceremony conducted posthumously every 7 days during the 49 days after death. It can be understood that the Gyakushu’s rituals are conducted in the same manner as the Chūin’s (中陰, intermediate state) rituals with oneself as the person being commemorated.</p><p>In this paper, I discuss why the Kechiengyō was not performed at the time of the Gyakushu ceremony by considering the changes to the Gyakushu’s rituals in the Heian Period and comparing them with the Chūin’s rituals.</p>
収録刊行物
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- 印度學佛教學研究
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印度學佛教學研究 67 (1), 178-181, 2018-12-20
日本印度学仏教学会
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詳細情報 詳細情報について
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- CRID
- 1390564227300835584
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- NII論文ID
- 130007704100
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- NII書誌ID
- AN00018579
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- ISSN
- 18840051
- 00194344
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- NDL書誌ID
- 029415140
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- 本文言語コード
- ja
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- データソース種別
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- JaLC
- NDL
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- CiNii Articles
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