The　essay on the "Disaster-Time Economy" and the Morals Economy

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  • 〈災害時経済〉とモラル・エコノミー試論
  • 〈 サイガイジ ケイザイ 〉 ト モラル ・ エコノミー シロン

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We need to consider the new social planning theory and the long-term social reproduction theory with reference to the experience of the Awaji great earthquake and the East Japan great earthquake in 2011 without stopping at a revival theory in the frame of "disaster mitigation" + restoration and revival. In this paper, a new methodology for the creative revival of an area and society is proposed to newly develop independently on the continuum of "disaster prevention-revival." In order for the "creative revival" of the stricken area to reproduce and revive the community that newly became independent, and in order to adopt a fiscal policy along with a program for the local reproduction of the stricken area, analysis of necessity and an un-public revival fund is needed in order to free public funds. Regrettably, research involving the state of the revival funds for the restoration/revival process does not fully grasps the funds, their projects, or the whole activity. This is the cause not connected with the revival theory and the new social formation theory after the disaster. In order to discuss this point below, I newly coin the term "Disaster-Time Economy." Activities of the projects, services, support, self-efforts, etc. comprising the processes of restoration and revival from disaster are grasped even over the social and private domains from an administrative domain, and the features and points of the process are made in full. The basic work is done that determines the economic order for self-subsistence throughout life differently from the new market economy currently produced today.

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