戦後青年団論における「若者組」像に関する考察

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  • A Study on the Images of Traditional Youth Organizations (Wakamono-Gumi) in the Theories of the Young Men's Associations (Seinen-Dan) in the Post War Period: Focussung on the revival of the “Seinen-Dan=Wakamono-Gumi Botai” (Young-Men's Associations are born from Traditional Youth Organizations) theory.
  • 戦後青年団論における「若者組」像に関する考察--「青年団=若者組母胎」論に着目して
  • センゴ セイネンダンロン ニ オケル ワカモノグミ ゾウ ニ カンスル コウサツ セイネンダン ワカモノグミ ボタイ ロン ニ チャクモク シテ
  • －「青年団=若者組母胎」論に着目して－

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<p>  Since the 1930s, traditional youth organizations (Wakamono-Gumi) in the village society have been re-evaluated as positive influences with autonomomy and educational functions, and idealized as the origin of the Young Men's Assiciations (Seinen-Dan) by the Leaders of Seinen-Dan. I would like to define this theory as “Seinen-Dan=Wakamono-Gumi” in the paper.</p><p>  I would like to analyze Wakamono-Gumi in the “Seinen-Dan=Wakamono-Gumi Botai” theory as an educational discourse in the theories on Seinen-Dan in the Post War Period.</p><p>  From the end of the war to the 1960s, Wakamono-Gumi disapeared in the theories of Seinen-Dan because “Seinen-Dan=Wakamono-Gumi Botai” theory and the idealized Wokomono-Gumi were critcised for their arbitrary nature by the scholars in youth education.</p><p>  In the mid-1960s, however, Nihon Seinenkan, which had the intention of reviving the prewar theory on Seinen-Dan, republished books on the perwar theory. That revived the “Seinen-Dan=Wakamono-Gumi Botai” theory and the idealized Wakamono-Gumi in the theories on Seinen-Dan. And in the mid-1960s, Wakamono-Gumi appeared as the image of small groups which have close relationships (Tamariba) in the “Seikatsu-Shudan” theory which was proposed by Nasuno Takakazu in Seinen-Dan Ron (1976).</p><p>  Since then, although “Seinen-Dan=Wakamono-Gumi Botai” theory and the idealized Wakamono-Gumi have been criticised in demonstorative studies, Wakamono-Gumi continues to exist as an educational discourse.</p>

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