一遍とクザーヌス ─ (A〓Ā)=A の世界 ─

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  • イッペン ト クザーヌス : (A ↔ Ā)=A ノ セカイ

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Abstract

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本稿は,比較思想的観点から,一遍とクザーヌスという二人の宗教家を取り上げ,その言説を突き合わせながら共通点・相違点等を考察したものである。総じて,死生観,時間論,宗教的寛容論等の点で類似しており,身心観において異同が見られたが,ともに「流出論」に基づく「包含」・「展開」ないし「開」・「会」の考え方が特徴的であった。それは,二人の思想のフレームワークとして機能する鍵概念といえ,筆者がかねて提唱する(A〓Ā)=Aの図式に即して理解することができる。

A comparison was made between two men of religion on their religious thoughts. One was Ippen, the founder of a Japanese sect of Pure Land Buddhism named the Ji Sect, the other was Nicholas of Cusa, an eminent theologian and philosopher as well as an able church politician in medieval Europe. They had similar opinions on life and death, time, religious tolerance, and so on, but there were differences in their views of body and spirit. In addition, a thinking pattern of “complicatio vs. explicatio" or “inclusion vs. expansion" based on the theory of emanation was characteristic of them. It could be said to be a key concept functioning as the framework of their religious thoughts. And a schema of “(A〓Ā)=A" found in the previous study on Ippen's dream could be just applied to it.

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